Why is it hard to learn the truth? Why are we breathing, thinking, and talking of here and now? Why is there something instead of nothing? To see the truth, it is necessary to unravel the matrix of all. We know that things happen because they can be known and felt by our senses. And our mind will interpret it as innumerable conditions that we must go through, persevere, go on, or undertake, inevitably. As phenomena existed long before we realise or understood them, we are condemned to ignorance.
Meanwhile, the process of becoming is the basis for all the activities we observe here and now. When there is a process to become, there will be a floating opportunity that conjures up energy. It is something that has remained a constant, according to the Energy Conservation Law. On another note, energy and matter are two aspects of the same thing, which is that the two are only reflected in different configurations, as shown in Einstein’s formula, E = mc2.
In dependent nature, all is made of energy and there is a need for equilibrium, or a constant factor is impossible. And the natural law that governs balance is known as the law of kamma which is largely articulated in Buddhism. This is a law of great scope because of the prevalence of myriad frequencies under infinitely conditional phenomena. Consequently, the specific work of kamma results should not be conjectured and it will bring insanity and vexation to anyone who has conjectured about them.
For the general understanding, the processes of integration will unfold under balanced phenomena which evoke forms by variation, whereas we could see its absence under imbalanced phenomena. Nonetheless, it is imperative to note that anything that exists intrinsically will not involve change and the created objects cannot exist intrinsically because it implies change. Therefore, any activity resulting from variation cannot exist inherently, as there will be processes that will change over and over again.
In other words, Mother Nature is universal and includes all the inherent and dependent aspects. It is a system with the inherent quality of emptiness that can be better known as the deepest fact of all. This means that it exists beyond the mind, beyond concepts or words, and bears the characteristics of without beginning and without end. Most trained minds are capable of perceiving such a reality and Buddhism implies the transformation of ignorance into enlightenment.
After all, emptiness is the primary source of perceptible realities. The depths of this discovery vary, depending on who makes the disclosure; and the particular situation (and orator) affects its perceived authority. The world is not closed: those who see, read, hear, and evaluate themselves can find the truth they desire. With the right attitude, we could discover a new horizon of being without boundaries, without stereotypes, and without labels. Happy reading and have a wonderful day!
Meanwhile, the process of becoming is the basis for all the activities we observe here and now. When there is a process to become, there will be a floating opportunity that conjures up energy. It is something that has remained a constant, according to the Energy Conservation Law. On another note, energy and matter are two aspects of the same thing, which is that the two are only reflected in different configurations, as shown in Einstein’s formula, E = mc2.
In dependent nature, all is made of energy and there is a need for equilibrium, or a constant factor is impossible. And the natural law that governs balance is known as the law of kamma which is largely articulated in Buddhism. This is a law of great scope because of the prevalence of myriad frequencies under infinitely conditional phenomena. Consequently, the specific work of kamma results should not be conjectured and it will bring insanity and vexation to anyone who has conjectured about them.
For the general understanding, the processes of integration will unfold under balanced phenomena which evoke forms by variation, whereas we could see its absence under imbalanced phenomena. Nonetheless, it is imperative to note that anything that exists intrinsically will not involve change and the created objects cannot exist intrinsically because it implies change. Therefore, any activity resulting from variation cannot exist inherently, as there will be processes that will change over and over again.
In other words, Mother Nature is universal and includes all the inherent and dependent aspects. It is a system with the inherent quality of emptiness that can be better known as the deepest fact of all. This means that it exists beyond the mind, beyond concepts or words, and bears the characteristics of without beginning and without end. Most trained minds are capable of perceiving such a reality and Buddhism implies the transformation of ignorance into enlightenment.
After all, emptiness is the primary source of perceptible realities. The depths of this discovery vary, depending on who makes the disclosure; and the particular situation (and orator) affects its perceived authority. The world is not closed: those who see, read, hear, and evaluate themselves can find the truth they desire. With the right attitude, we could discover a new horizon of being without boundaries, without stereotypes, and without labels. Happy reading and have a wonderful day!