Nature, Reality, & Buddhism

[takso]

The Conditioned World

 

In Buddhism, our dependence on others causes us to experience suffering, like all else in the Universe.  Regardless of the phenomenon, we cannot escape the circumstances of suffering due to external influences or dominances; we simply deem it as an insurmountable mission and just can’t be evaded.  What makes us like that?

 

It should be noted that all classifications related to life and death are human constructs, which are concepts of mental consciousness in themselves.  Consequently, our world is awash with illusive relationships, like emergence and cessation.  Let's take a look at the following illustration: -

In the real world, all things are simultaneously present under the current dynamism.  The projectile temporal movement discernible by our mental consciousness is purely due to relativity, because of the varying vibratory frequencies.  As a result, we often instill the habit of building narratives from a series of linear events; thus, the creation of time-shifting delusions, according to the past, the present, and the future.  Generally speaking, conventional time is subjective-cum-relative, namely, it relies on the mind of the observer to feed the assessment on the other side of the object or matter.  In the end, the overall episode varies depending on the different observers or minds.  The applicable principle: -

 

                                        Present dynamism  =  Frequency x Becoming (Space x Time)

 

In the present dynamism, a higher vibratory frequency would produce a process to become slower and vice versa.  For instance, in relative terms, the experience of a second in a heavenly plane with superior vibrational frequencies is equal to 10 years for the human domain with weaker vibrational frequencies.  Therefore, it would be wrongly assumed that all heavenly beings are immortal.

 

Buddhadhamma teaches that the mind is the precursor of all things.  But the mind per se is deathless, just like energy (it can't be destroyed).  What steps can we take to manage our minds, then?  The simple solution is to neutralise it.  Neutralisation can also be expressed as absence.  However, absence is not about nothingness, but rather no-thingness, just like +2-2 = 0, +154-154 = 0, and so on. 

 

No-thing would signify neither becoming nor changing.  No change is going to mean no suffering.  No suffering would mean no mind (no consciousness in individuality).  No mind signifies a neutralised state of things, and it is nibbāna.

 

Namo Buddhaya!

 

 

 Note:

1.  Interstellar travel in the same domain (measured in light years) results in a linear trajectory.
2.  Hyperdimensional travel does not follow a linear path, but rather a frequency adjustment.
3.  Plane A, Plane B, and Plane C are linked together in a matrix fashion.
4.  There is a variation in the time dimension (temporal) between Plane A, Plane B, and Plane C.
5.  There is no projectile temporal movement between Plane A, Plane B, and Plane C, which means that everything is simultaneously present under the current dynamism.  Every event can, will, and has happened.